Flat Earthers won'g go away
This morning I had coffee with Eliott Massie, who is a high-level volunteer with the Obama campaign. Indeed, he is flying to the Obat-cave in Chicago tomorrow.
We hit on fundamentalist religion being so strong a force, often to the negative, when he said it was too bad the left in this country, where he would probably live, had become so religious. I understood his comment, but double-checked.
Elliot was saying that many had created a new religion of environmentalism, which carries with it the problems of religions - about my God being better than yours. This, he feels, gets in the way.
Along those line, here is an excerpt from a book review in the NYT by Freeman Dyson, (a Professor of Physics at the Institute for Advanced Study in Princeton and a Fellow of the Royal Society of London.) [I apply old-school capitalization rules; today, no one knows rules, so they ignore them.]
All the books that I have seen about the science and economics of global warming, including the two books under review, miss the main point. The main point is religious rather than scientific. There is a worldwide secular religion which we may call environmentalism, holding that we are stewards of the earth, that despoiling the planet with waste products of our luxurious living is a sin, and that the path of righteousness is to live as frugally as possible. The ethics of environmentalism are being taught to children in kindergartens, schools, and colleges all over the world.The next reference came to me from an note Irene Wolfson sent me. It was a quote from Dr. James A. Peden, he's the Editor of the Middlebury Community Network. He also spent some of his earlier years as an Atmospheric Physicist at the Space Research and Coordination Center in Pittsburgh and Extranuclear Laboratories in Blawnox, Pennsylvania, studying ion-molecule reactions in the upper atmosphere.
Environmentalism has replaced socialism as the leading secular religion. And the ethics of environmentalism are fundamentally sound. Scientists and economists can agree with Buddhist monks and Christian activists that ruthless destruction of natural habitats is evil and careful preservation of birds and butterflies is good. The worldwide community of environmentalists—most of whom are not scientists—holds the moral high ground, and is guiding human societies toward a hopeful future. Environmentalism, as a religion of hope and respect for nature, is here to stay. This is a religion that we can all share, whether or not we believe that global warming is harmful.
Unfortunately, some members of the environmental movement have also adopted as an article of faith the belief that global warming is the greatest threat to the ecology of our planet. That is one reason why the arguments about global warming have become bitter and passionate. Much of the public has come to believe that anyone who is skeptical about the dangers of global warming is an enemy of the environment. The skeptics now have the difficult task of convincing the public that the opposite is true. Many of the skeptics are passionate environmentalists. They are horrified to see the obsession with global warming distracting public attention from what they see as more serious and more immediate dangers to the planet, including problems of nuclear weaponry, environmental degradation, and social injustice. Whether they turn out to be right or wrong, their arguments on these issues deserve to be heard.
As a dissenting physicist, I simply can no longer buy the notion that CO2 produces any significant warming of the atmosphere at any rate. I’ve studied the atomic absorption physics to death, from John Nicol’s extensive development to the much longer winded dissertation by Gerlich & Tscheuschner and everything in between, it simply doesn’t add up. Even if every single IR photon absorbed by a CO2 molecule were magically transformed into purely thermal translational modes , the pitifully small quantity of CO2 in the atmosphere doesn’t add up to much additional heat. And if the aforementioned magical 100% transformation from radiation into “heat” were true, then all arguments concerning re-emission ( source of all the wonderful “greenhouse effect” cartoons with their arrows flying in all directions ) are out the window.
More and more, I am becoming convinced that atmospheric heating is primarily by thermal conduction from the surface, whose temperature is determined primarily by solar absorption. I get a lot of email from laymen seeking simple answers. My simple reply goes like this:Don't forget Gore's comments about such views, which must be taken seriously as he got a C+ in Earth Science:
1. The sun heats the earth.
2. The earth heats the atmosphere
3. After the sun sets, the atmosphere cools back down
With a parting comment: “If we were to have 96 continuous hours without sunlight, temperatures would likely be below freezing over all the world’s land masses. The warmest place you could find would be to take a swim in the nearest ocean. There is no physical process in the atmosphere which “traps” heat. The so-called “greenhouse effect “ is a myth.
Gore replies: “You’re talking about Dick Cheney. I think that those people are in such a tiny, tiny minority now with their point of view, they’re almost like the ones who still believe that the moon landing was staged in a movie lot in Arizona and those who believe the world is flat.Then, there is Professor Lindzen who wrote an editorial piece in the WSJ (you know like page one of the Times) saying:
...A general characteristic of Mr. Gore's approach is to assiduously ignore the fact that the earth and its climate are dynamic; they are always changing even without any external forcing. To treat all change as something to fear is bad enough; to do so in order to exploit that fear is much worse. Regardless, these items are clearly not issues over which debate is ended--at least not in terms of the actual science....Another of the tiny, tiny minority of flat earthers.
(As I noted previously about Gore's expert's...)...More recently, a study in the journal Science by the social scientist Nancy Oreskes claimed that a search of the ISI Web of Knowledge Database for the years 1993 to 2003 under the key words "global climate change" produced 928 articles, all of whose abstracts supported what she referred to as the (claimed) consensus view. A British social scientist, Benny Peiser, checked her procedure and found that only 913 of the 928 articles had abstracts at all, and that only 13 of the remaining 913 explicitly endorsed the so-called consensus view. Several actually opposed it.
(The consensus view is global warming is a given.)
Even more recently, the Climate Change Science Program, the Bush administration's coordinating agency for global-warming research, declared it had found "clear evidence of human influences on the climate system." This, for Mr. Easterbrook, meant: "Case closed." What exactly was this evidence? The models imply that greenhouse warming should impact atmospheric temperatures more than surface temperatures, and yet satellite data showed no warming in the atmosphere since 1979. The report showed that selective corrections to the atmospheric data could lead to some warming, thus reducing the conflict between observations and models descriptions of what greenhouse warming should look like. That, to me, means the case is still very much open.
So what, then, is one to make of this alleged debate? I would suggest at least three points.
First, nonscientists generally do not want to bother with understanding the science. Claims of consensus relieve policy types, environmental advocates and politicians of any need to do so. Such claims also serve to intimidate the public and even scientists--especially those outside the area of climate dynamics. Secondly, given that the question of human attribution largely cannot be resolved, its use in promoting visions of disaster constitutes nothing so much as a bait-and-switch scam. That is an inauspicious beginning to what Mr. Gore claims is not a political issue but a "moral" crusade.
Lastly, there is a clear attempt to establish truth not by scientific methods but by perpetual repetition. An earlier attempt at this was accompanied by tragedy. Perhaps Marx was right. This time around we may have farce--if we're lucky.
Mr. Lindzen is the Alfred P. Sloan Professor of Atmospheric Science at MIT.
Labels: envirnmentalim religion, experts, Lindzen, no global warming
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